The Blessing of Poetry
"Poetry is the language
in which man explores
his own amazement."
- Christopher Fry
I have come to the shore of Lough Melvin in Rossinver Co. Leitrim.
I am accompanied by the blessing of poetry. This
is the poetry of John O`Donaghue. I have on my knee his beautiful
collection of poems entitled “Conamara Blues.” I sit
on Lough Melvin’s equivalent of the “boon tree.”
This is a tree stump washed up on the shoreline. It is weathered
and has been abused by fire. Still it is welcoming in its wounded
ness. There is quietude and there is gratitude. There is wind
and there is sunshine.
John O`Donaghue loves Conamara. I guess he loves
it the way I love our town land and its surroundings. This is
the town land known locally as “Corrogue.” Corrogue
translates as “the place of the briars.”
This “Conamara Blues” poetry anthology
has a beautiful blue cover. It reminds me of the colour of exquisite
pottery. On the cover is a picture. This shows a boat resting
on the shore. In the background are, what I imagine to be, the
“hills of Conamara.” These hills surround a Lough
just as this Lough Melvin surrounds me.
Surrounding this picture of a Lough is a Celtic
weave. This imitates connection. Within this Celtic pattern of
weave there is no beginning and there is no end. Within this weave
of no beginning and no end there is the connection to a sense
of time-lessness.
This visit to the shoreline of Lough Melvin allows
me to dip into beauty. It allows me to remember the delight of
the now. This is the way I connect to poetry. I simply open the
poetry book and allow it to speak to my heart. This is not a linear
process. It is a simple opening up to “what is.” I
open the book and I open my heart. I enter a dynamic of trust
with the writer of the poem.
Opening this book of beauty I arrive at the section
entitled “Approachings.”
Within this section is a beautiful poem by Naomi
Shahib Nye. What a great name. This is a poet’s name. How
could it be other? When you read her poem you know you are being
asked to come to the edge. She wants to take you flying.
She wants to know who you are. She is daring. She
is a questor. She asks questions of intimacy. These questions
are not for the squeamish. They are not questions for the warrior.
They are not questions for achievers. They are not questions for
those who are successful within our present social understanding.
These are questions to be answered by lovers. In our society of
the “forever wanting” the questing of lovers is not
appreciated.
This poet of questing asks you to “think of
things that disappear.” She asks you “think of what
you do best.” She asks you “what brings tears to your
eyes.”
OK enough. This woman is asking too much already.
These are intimate questions. These are the sorts of questions
one can expect from a poet. Poets are co-creators. They live outside
the norm of social consciousness. Those poets deeply connected
to “the place of knowing” tend to live short lives.
They are not interested in the small talk of persona. They are
interested in the perfume of being.
The questions this poet asks are those related to
your intimate self. You begin to connect to your “Love Is
Flowing Eternally.” You connect to your life force.
These are questions that will stretch you beyond
your social persona. These are questions that take you beyond
your day-to-day thinking. They take you into the silence beyond
thought. They take you to the place of silence between words.
This is a place of emptiness. It is a place most of us avoid.
We fear our aloneness. Yet we forget that we are forever alone.
Please note that “forever alone” is very different
from “forever lonely.”
The poet asks, “What do you do best?”
When I think about this I answer thus. I write about
presence. I write about the only time we ever have to know who
we are. I encourage the experience of being. I discourage the
avoidance of responsibility for love. This is the best I do. It
is the one thing I love to do above all else. I spend time being
here now. This is my joy. This I know is the solution to our “forever
doing” and “never feeling we are enough” society.
What I do best is simple this. I tell you “you
are forever enough.” This is because I know that you are
“forever enough.” I have not learned this in school.
I have learned it from the darkness of my soul. Only I have been
graced to be able to turn such darkness into gold.
This poet takes you deeper. This poet with the poets
name takes you to the places you avoid.
Maybe you have been asked, “What do you do
best.”
We love to be asked about ourselves. We love to
share our life’s experience. We all love to be given the
opportunity to tell our story. Only she goes beyond social convention.
She asks “What brings tears to your eyes?”
She is so daring. With this question she is prepared to take you
to the edge. This is not your usual dinnertime conversation. This
is not your usual social connection over a glass of wine or beer.
This is not even a “behind bedroom doors” type of
question.
This is a question only a “knower of love”
can really answer.
Most people will answer this question in the negative.
They will tell you how love has brought them sorrow. They will
tell you about the horridness of this world. They will tell you
that the only salvation is via this Guru or that Guru. They will
tell you the only solution is via heaven if you are a Christian.
They will tell you the only solution is via Paradise if you are
a Muslim.
Always the answer will be other than in the present.
They will tell you that the only salvation is a place and time
available to you when the body you enjoy (or do not enjoy) exits
this planet. They deprive you of your birthright. They deprive
you of your relationship with the delight of now.
This poet wants you to share your story of delight.
She wants you to share what it means to be human. She wants you
to share the delight of being here now. When you so share you
will know what it is to cry for joy. She wants you to share period.
This is what children do before they learn the despair of insecurity.
Children are the professionals of love before they are taught
to lose faith in their “being of love.”
Those who “make love the key” know the
joy of love.
Those who “make love the key” also know
the sorrow of love. These two are companions. They are sides of
the same coin. Each is welcomed. Each is a teacher of the process
of allowing. Each asks you to be present to the eternal moment
of love. This experience is not in the next world. It is in the
world of this eternal moment.
Most of us weep for what we see as a world of sorrow.
To few of us are weeping for this world of joy and
beauty. This is, I think, in part due to the fact that we refuse
to ask difficult questions. We avoid our individual quest in this
“Love Is Flowing Eternally” experience. We allow others
to ride into the forest of unknowing. We wait for them to return
with answers. Their certainty convinces us we need not quest on
our own behalf. We accept their answer as our own. We thus avoid
our journey into our own forest of unknowing.
We do not do as my beloved poet Rumi (a twelfth
century Persian mystic) suggests. He says, “Do not care
what others think.” He advises, “risk all for love.”
We do not make the quest for love our key priority. We hold other
keys. We hold tight any key that promises us security. We hold
tight the key that promises security in relationship. We hold
tight the key of financial security. Whatever security we can
get we cling to like a drowning man or woman.
We are rarely if ever taught the wisdom of insecurity.
This would prove disastrous to our present way of viewing the
world of economics. We are not taught the wisdom of allowing our
lives to flow moment to moment.
This is why the poet asks us to “think of
things that disappear.” Everything disappears. We fail to
embrace the wisdom that “all things shall pass.” We
feel anxious at having to consider this question. It is the question
we avoid most of our lives. Our culture trains us to avoid it.
Our lives then become an experience of avoidance rather than an
embracing of “what is.”
The poet asks you to think about the question “think
of what disappears?”
She knows the answer. She is a wise woman. She knows
the ultimate security is in disappearing. She knows the ultimate
security is in allowing yourself to be nobody special. This is
the role of poetry. It is there to help you remember. It is there
to help you see into the beauty of your “love flowing eternally.”
It is radical. It asks you to quest. It therefore asks you difficult
questions.
The wave disappears into the ocean.
The raindrop disappears into the ever-flowing river
of life. It comes. It goes. Your body is a river of energy. It
is replaced every seven years in total. Everyday there is a part
of you that dies to become renewed. This is the cycle of life.
It is not fixed. It is love flowing eternally.
You have never had a beginning and you will never
end. You are beyond time and you are beyond space. You are forever
becoming. You have a choice. This is to cycle at higher and higher
levels of conscious unconditional loving. This takes tremendous
courage and means you cannot belong to our social conditioning.
It means you become one of those who surrender to uncertainty
and unknowing.
The best you do is this. Be courageous. Love unconditionally.
You know this beyond all the entrapments you tie yourself to daily.
What brings tears to your eyes? I think for most of us it is our
connection or separation from the experience of unconditional
love.
You are a being of unconditional love.
You are made in Gods image and God is love. God
is unconditional love. This means your essence is “unconditional
love.” You are never “not unconditional love.”
You never have been "not unconditional love." You never
will not be "not unconditional love." You have only
forgotten that you are a “forever being of unconditional
love.”
When you disappear you will know.
You will know that you are love eternal. There is
no need for you to “be saved.” This is like telling
a wave it does not belong to the ocean. There is nothing you have
to do. You only have to be. You cannot save something unless you
are separate from it. You never have been and you never will be
separate from that which has no beginning and no end. You are
love flowing eternally.
So think about “things that disappear.”
Invite your own disappearance. When you are graced
with this experience of disappearance you make God available to
you. God is a dance waiting for you to recognise you as a being
of love. When this recognition happens God pours unconditional
love into this empty space
When you learn the knack of allowing you will walk
the middle way. This is the way of compassion. What more is there
to desire? All else is compensation for a life that refuses to
ask the question “what brings tears to my eyes?”
God is forever waiting. God is not violent. God
is the ultimate in allowing. When you allow yourself to be then
being happens. You will know you are blessed. You will know “what
brings tears to your eyes.” You have entered into joy. You
enjoy love flowing eternally.
This is only how it is now and forever.
Poets know this when they are allowing enough. The
river flows and the grass grows by itself. Just disappear. Just
be in this forever becoming joy filled moment. Tears will flow.
Sometimes joy and sometimes sorrow. Each is welcome. Neither is
judged. Each is only what it is. Neither is a problem to be asked
“why.”
RECOMMENDED READING
John O'Donohue was awarded a Ph.D. in philosophical
theology from the University of Tübingen in 1990. He is the
author of several works, including a collection of poems, Echoes
of Memory, a book on the philosophy of Hegel, Person als Vermittlung,
Conamara Blues, and the international bestsellers, Anam Cara and
Eternal Echoes. He travels widely in Europe and the US, where
he lectures and holds workshops. He lives in Ireland
Get more weekly flow and inspiration from a lover
of poetry - the language of the soul. Sign up for your FREE
copy of our weekly ezine Blessings for YOU.